Monday, February 16, 2015

First Timothy Two and the Gospel

Or Why Egalitarian Theology is a Matter of Life and Death

Unless you believe that the elect are destined to be saved and the reprobate are destined to be condemned no matter what any of us do then you must admit that how we cooperate with God and what we do (in his strength) makes a difference.
"The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law (Deuteronomy 29:29 NIV84)."
Amazingly, there are many that use this scripture to say that God has a secret agenda, an agenda concerning who is in and who is out. But the truth is that God's will is not hidden. God does not want anyone to perish. He wants everyone to repent (2 Peter 3:9). Not surprisingly, what the King of the universe has commanded is what he desires to take place. Right now he commands all people everywhere to repent (Acts 17:30). Not only that, but our Lord is emotionally invested in all of this. He is pleased to save those who believe. It makes him happy.

Yes, yes, I know that we are not capable of coming to Christ without the work of the Holy Spirit. But guess what? That's not the problem. The Father is always at work. The Son is always at work. The Holy Spirit is always at work.

At this point someone is perhaps thinking: "I can see where this is going. Works, works, works. It's all up to us. Guilt. Condemnation. Human strength. Get busy, y'all." Not at all. It's not up to our works, our wisdom, our strength. In John chapter fifteen Jesus told the apostles that the Holy Spirit (who proceeds from the Father) would testify to the world about Jesus, but that the apostles also would testify about Jesus. In the same way, we all have a role to play. We get to work in the family business. That also makes Jesus happy.

1 Timothy 2

That brings us to the second chapter of the first letter of Paul to Timothy, a chapter that complementarians tell us is the final word concerning women in ministry. They tell us that this chapter makes it perfectly clear that a woman must never be in a position of authority over adult men and must never teach doctrine. I beg to differ.

First Timothy chapter two begins with a call to prayer. Paul urged Timothy to make prayer his top priority for the church there at Ephesus. He talked about the government, but he wasn't calling for a culture war. He was calling for intercession, the point of which was revival. God wants all people to be saved and to know Jesus as their Savior and Lord. Jesus is the only way for us to come to God. And the Father very much wants us all to join the Community of God.

In that context Paul addressed some major stumbling blocks for the Gospel in the first century. The first stumbling block was angry men. Yes, talk radio fans, the city of Ephesus had an anger problem.

Acts chapter nineteen tells us about the amazing revival that took place. God did extraordinary miracles. People repented of their sins. They rejected their idols and turned to the living God.

They had not been irreligious, secular humanists. They were very religious, very spiritual. They gave all that up for a real relationship with the living God.

Now there were some Jewish exorcists who were so influenced by the revival that they tried casting out a demon in the name of "Jesus, whom Paul preaches." Big mistake. The demon empowered the demonic to give them such a whooping that they fled naked and bleeding. All the Jews and Gentiles in that area heard about this and were very impressed (even those who didn't see the video on You Tube). They didn't use the name of Jesus lightly after that. Many who practiced sorcery burned their books even though they were very expensive. These were not people who took their religion lightly.

Then there was the riot. Religion is good business. People who became Christians stopped buying their little silver idols. We'd call them good luck charms, but the effect is the same. This cut into the Little Silver Idol business. It affected a lot of people's incomes. The silver smiths were very angry. They had a riot and shouted a lot. Do you get the picture? Angry religious men. That was a problem in Ephesus. That's the first thing that Paul addressed after calling people to pray.

A Bunch of Angry Religious Men

When the people of Ephesus looked at the church Paul didn't want them to see a bunch of angry religious men. He wanted them to see men who lifted up their hands in prayer. That was a stunning contrast to the world around them.
"I want men everywhere to lift up holy hands in prayer, without anger or disputing (1 Timothy 2:8 NIV84)."
Do you see both sides of that equation? Like everyone else in the church men need to pray for revival and the world needs to see that we are not angry religious men but rather we are men who pray. Whatever else people think about me, I want them to know that I will pray for them and those they love.

The Gospel and Women

In the context of evangelism, Paul said that he did not allow a woman to teach or to have authority over a man. If you have studied the Gospels and the book of Acts you may recognize how that seems to contradict the way Jesus elevated women and the critical role they played in the early church:

  • Women supported Jesus and his disciples during his earthly ministry (Luke 8:1-3)
  • Jesus defended Mary's right to study theology along side the men (Luke 10:38-42)
  • Women were the first witnesses to the resurrection
  • Women had prominent ministries (Romans 16)
  • Women prophesied (1 Corinthians 11:5)
  • Women did teach doctrine (Acts 18:24-26).

How do I reconcile this apparent contradiction? I say it like this:
If, as a general rule, the apostle Paul had allowed a woman to teach or to have authority over a man in the first century, it would have been as big a hindrance to the spread of the Gospel as it is today in the Western world if, as a general rule, we do not allow a woman to teach or to have authority over a man.
Think about it. "Are you kidding me? Are you saying that a woman could be the president of a major corporation or be the leader of the free world but can't be a head pastor? Are you serious?" That's what I'm talking about.

There are those who will accuse me of picking and choosing cultural context. I plead guilty. Further, I contend that we must all do that if we are going to make a difference in this world. If you want to stay stuck in the first century then go ahead. More power to you.

The Essentials of the Gospel

Am I caving in on the essentials of the Gospel? God forbid. Restrictions over women in ministry are not essential to the truth of the Gospel. Restricting women in ministry may affect the success of the Gospel, but not the essence of it.

When I read Revelation chapter twelve I see how the truth of the Gospel and the blood of the martyrs have created a redemptive trajectory in the Western world that can't be denied. Say what you want about Christendom. It was a disaster, but the Gospel did have an impact.

There are parts of the world where allowing a woman to teach doctrine and to have authority over a man will still be a hindrance to the Gospel, just as it was in the world of the first century. Even in that context, the power of the Gospel and God's anointing on his church (including the women) will change lives and impact those societies.

The Elephant in the Room

Someone will say, "No, Timmy Boy, you've missed the real deal breaker in First Timothy Two. Adam was not the one who was deceived; it was the woman who was deceived and so became a sinner."

When Jesus was teaching about marriage he took it back to the beginning. That is true. But I don't believe that First Timothy Two teaches that women are incapable of grasping correct doctrine and will always slip into heresy. To my twenty-first century ears that actually sounds quite absurd, but it still needs to be addressed honestly.

Honestly, the church has been dealing with heresy for a long time and we've developed a little thing I like to call theology. Just as a body develops resistance to certain diseases so also the body of Christ has developed theological frameworks to protect us from certain dangerous heresies. Sometimes, we've had autoimmune reactions as well, but that's another issue all together.

In the first century we had the apostles who established our doctrines, the prophets who confirmed them, and the elders who supported them. The gifts of the Holy Spirit were flowing in a mighty way. Everyone was encouraged to come to church to share a revelation, some inspired utterance or something the Lord had been teaching them. There was nothing settled about the church's theology. People rose up and called themselves Super Apostles. They were more eloquent than the real apostles. They were forceful speakers. Some lady decided she was a prophetess and that sexual immorality was good for you. It's amazing we came through that, but Jesus said that he would build his church and he didn't lie.

God has brought us through a lot. Today we have a well established theology. Though we don't always act like it, we have a pretty good handle on the essentials of the Gospel. What we need is the power of God, the anointing of the Holy Spirit. Let God's fire fall on all of us, young and old, men and women. That was what Peter was talking about when he quoted the prophet Joel on the day of Pentecost. This is that.

The Slippery Slope

What about other things that offend people today? What about Abortion? What about Same Sex Marriage?

Abortion is different. If life begins at conception and if human life is sacred then elective abortion is murder plain and simple. I will pay any price, bear any reproach for that issue.

I'll be honest with you. Same Sex Marriage is tougher for me. Though I believe with absolute certainty that real marriage can only be between one man and one woman, as our Savior made clear to us, as a political issue I was willing to support the legal right of a man to marry a man or a woman to marry a woman. I was encouraged by C. S. Lewis's idea that there is a difference between what God calls marriage and what the state defines as the marriage contract.

God gave me such a whooping for that. It's hard to describe. I'm not taking about other Christians. They tried to talk sense into me and they were very gracious about it. But God took me to the woodshed. That whooping purged my inmost being. I'm not claiming to speak for God on the legal issue. I'm just saying that--for me--the legal issue is settled.

Still I can see why the world would call me a bigot. Even if I did support the legal right--which I don't--the fact that I believe that Jesus settled the moral issue once and for all (when he said that marriage was established by the Creator who unified the male and the female) makes me a bigot in the eyes of many today. I get that. It's easy to call a sin a sin if you're not tempted by it. Or even if you are, calling it a sin could be seen as just plain homophobic. Either way I can be perceived as a bigot.

Sam Allberry helped me with this one. Reading "Is God Anti-Gay?" helped clarify something that God has been saying to me for a long time. Jesus doesn't give anyone a pass on either their identity or their sexuality. Yes, the church is hypocritical. We've tolerated no-fault divorce for decades. But that doesn't change the Gospel. The Gospel is all about Jesus calling each of us to give up our lives and to become true disciples.

Discipleship is the one essential of the Gospel that seems to get the most neglected and that's where I'll end this particular rant.

Monday, January 19, 2015

God and the Dread Pirate Roberts

What about all that violence in the Old Testament? Didn't God command the Israelites to commit genocide? Doesn't that disprove the Bible?


Glad you asked. All the Christian apologists, philosophers, and theologians these days seem to speak with one voice about this. Here's what I hear them saying:

  • Those Canaanites were the most despicable of sinners, a sort of virus that had to be eliminated
  • God waited patiently and gave them a chance to repent
  • God was protecting the chosen people so his Messiah might come to save the world
  • The innocent children (who may or may not have been slaughtered along with their parents) were spared from an even worse fate (by that reasoning abortion is beneficial)

Have I missed anything? Have I caricatured their arguments? No doubt. It's so much easier and far more interesting that way. But I have read their posts and books with keen interest hoping to find something I could get behind, but as much as I love and respect these guys I disagree with every mother's son of them.


Granted, they've all brought up some great points. I especially appreciate the close analysis of what the Biblical record actually says occurred versus the ancient Middle East smack talk. Like the Dread Pirate Roberts who boldly declared that he would "leave no survivors" yet who did leave survivors, there were a number of Canaanites who were spared like Rahab and her family and all those Gibeonites.

I don't disagree that God has the right to judge us for our sins. Of course he does. All societies judge people for their crimes and punish the wrong doers.

I simply do not agree that God commanded genocide. And I'm not quibbling about definitions either.


One of you might say to me, "Now hold on there, Timmy Boy! What about Deuteronomy 7:1-2 (NIV84)?"
"When the LORD your God brings you into the land you are entering to possess and drives out before you many nations--the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you-- and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy."


First of all, God could not have commanded his people to slaughter the Canaanites. Jesus said, "If you have seen me then you have seen the Father." Jesus commanded his followers to love their enemies.


The Apostle Paul told the Corinthians that what happened to the Israelites happened to them as examples for us Christians on whom the fulfillment of the ages has come. Just as the Passover lamb was an example (or type) of Christ so also the Israelites were an example (or a type) of the church. The writer of Hebrews tells us that it was impossible for the Old Testament sacrifices to turn away sin. The sacrifices were an example of how Christ would turn aside the wrath of God once and for all to make peace between us and God. In the same way, God was speaking to the church through the Israelites telling us to put to death the misdeeds of our sinful nature, to leave no survivors.

There certainly is precedent for interpreting scripture this way. Look at the way the Apostle Paul used the Torah:
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? Do I say this merely from a human point of view? Doesn't the Law say the same thing? For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned? Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? If others have this right of support from you, shouldn't we have it all the more (1 Corinthians 9:7-12 NIV84)?

Notice that Paul is telling us that God wasn't even talking about oxen. God was using figurative language to tell the church that we should pay our ministers.

The Evangelical church is uncomfortable with figurative interpretations (except in the area of transubstantiation, of course). Perhaps they feel it shows disrespect for the Word of God. That's unfortunate because much of the scriptures should be interpreted figuratively. Much of the Old Testament is explained that way in the New Testament. I know the Church Fathers would back me up on this one. Can I get an Amen, Origen?

We've always struggled with figurative language.
John 11:11-15 (NIV84):

After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."

His disciples replied, "Lord, if he sleeps, he will get better." Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

So then he told them plainly, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him."

It's time for us to grow up and learn to correctly handle the Word of God. We've become like the dullard at the party who takes everything literally and never gets the joke.


God was indeed speaking to the church and telling us to put to death the misdeeds of our sinful nature, but there are other good reasons for this command. It stands there as a witness for all the ages. One day Richard Dawkins will stand before Christ and will have to answer for calling God an infanticidal monster then telling a woman, pregnant with a down's syndrome child, to abort it and try again. All those who have repeated Dawkins's words about God being an infanticidal monster will have to explain their role in the greatest holocaust of all time: elective abortion.


Please don't misunderstand what I'm saying. I do believe the Canaanite Holocaust literally occurred. That's how people did war back then. It was horrendous. But I just don't believe that God ordered genocide.

I trust you will see that my logic and exegesis are irrefutable and I look forward to all the Christian apologists, philosophers, and theologians admitting that they are wrong and I am right. After all, I--just like the Dread Pirate Roberts--leave no survivors.

Saturday, October 26, 2013

The High Cost of Recognizing Personhood

I drive the way the most uptight Pharisee would drive. No more than five over. No closer than two seconds. Constantly judging other drivers, especially those who dare to approach my back bumper. “Feckless dog, you have entered my response zone!”

I must stop this dangerous passive-aggressive tactic of backing off my gas on an uphill slope to terrorize tailgaters. Who will rescue me from this legalistic trap, this gall of bitterness? Thanks be to God, Who reminds me that my fellow drivers are people, like me and like people I love, flawed, broken, afraid. They don’t know what I’ve gone through and I can't imagine what’s troubling them.

The reproductive rights debate has to do with the personhood of the unborn. Do they have the rights of people? Our constitution declared slaves three-fifths people. Our founding fathers knew slaves were people, created in the image of God. Everyone knew. Those who owned slaves received in themselves the due penalty for their sins. It came down upon them like the wrath of God.

What is the cost of acknowledging the Personhood of God, the Father Almighty, the Lord Jesus Christ His Only Son, the Holy Spirit the Lord, the Giver of life? It is pricey. No doubt.

IMHO: Atheists act like the most religious of religious people. They think like theologians. They boldly declare what God could and would do. What He could and would not do. They proselytize.

“The fool says in his heart that there is no God (Psalm 14:1).” That doesn’t mean the atheist is stupid. It means he’s afraid. He’s hurting. So he rebels against his Creator. Did he miss the grace of God? Does he miss the greatest friend a man could ever have? Jesus.

Lately I’ve been going over the synoptic gospels again and again. What’s hit me the hardest? The voice of Jesus. No cold logic there. Only: passion, certainty, beauty. He says what truly is. His words are so true that we struggle to take them literally. He marveled at our unbelief. He called us hypocrites for looking on the surface of things. His words will never pass away. His words are powerful. They are majestic. They break the cedar. They do the impossible. They transport us from the dark dungeon to His glorious kingdom of light. They save us.

Sunday, April 28, 2013

The Gospel According to Firefly 1.0: Too Pretty to Die

Firefly’s creator, Joss Whedon is no man’s evangelical Christian. About God, Joss says that he doesn’t believe in the Sky Bully. It’s said he’s an atheist, influenced by existential philosophy. So why should I, a Bible-believing, evangelical Christian, blog about the Gospel according to Firefly? Because it’s a magnificently well-crafted story and all such stories—regardless of how fictitious—provide us with an insight into those deeper truths bound up beyond our vision with the everyday realities of life. And, honestly, I like Firefly and when you like something you see things in it that you want to see. There. I’ve acknowledged the elephant in the room. Let the blog begin.


Those who know Firefly know it well. They don’t need a synopsis, which is good because I could never do it justice. We love Firefly because it’s about creating family in a broken world. It begins with the Battle of Serenity Valley where Sgt. Malcolm Reynolds and his fellow Browncoats are defeated by the Alliance. But the battle was not the only thing lost in Serenity Valley that day.
During the battle Mal barks the order to call in some go-ram air support. We see—as he kisses his crucifix and tells a petrified solder that God won’t let them die because they’re too pretty—that he was looking for two types of support from above, one from the Browncoats and one from God.


In an alternate opening that didn’t have enough action for Fox medical ships finally arrive to care for the wounded after the crushing defeat. Zoe thanks God for them, but Mal spits out some bitter response informing us that God’s help was—from Mal’s perspective—too little, too late. We get that message anyway later when Mal tells Shepherd Book that he is welcome on the ship, but Shepherd’s God isn’t.

It’s easy to relate to Mal (portrayed brilliantly by Nathan Fillion). We’ve all had disappointments. We all see the brokenness of the world, the injustice, the cruelty. River Tam proves to us that the Alliance is not just inefficient. It is a great bully, showing no pity, stopping at nothing to achieve its ends, breaking real people. River Tam’s father and mother abandoned her, sided with the Alliance. Joss is pointing out that God’s authority structure is itself broken and it is breaking people’s hearts. By contrast, the Companion is the respected one. To fit in with this system you have to prostitute yourself.

Jesus slept in the boat during a dangerous storm and his disciples woke him up and asked him, “Don’t you care if we drown?” The prophet Habakkuk prayed, “How long, O LORD, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save? Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted (Habakkuk 1:2–4 NIV84).” Taking our punishment on the cross, Jesus cried out, “My God, my God, why have you forsaken me?”

God is not the Sky Bully. Free will cuts every which way. The community of God from all eternity has been completely committed to one another in love. God created us in his image with a free will. We have chosen to turn away and all kind of dysfunction has followed, but God has provided forgiveness for us in Jesus. He is the way for us to enter this family of love. Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light (Matthew 11:29–30 NIV84).”

We can hold on to our bitterness. We can rail against God for failing us, but there is a Shepherd traveling with us on our journey. That Shepherd is spoken of in the Book and he is reaching out to each one of us right now.

Sunday, February 24, 2013

Not Ashamed

Not Ashamed of the Gospel

The Good News that Jesus was born of the Virgin Mary, lived a perfect life, died for our sins and was raised from the dead still changes lives today. It still answers life’s most difficult questions, meets people’s deepest needs and reunites us with our Creator.

It’s hard for us to admit but we all know that the enemy of our souls has enslaved us. None of us do all the good that we know we should do. All of us do things we are ashamed of. We deeply wound the ones we love the most. The Lord Jesus Christ, God’s only Son, has an answer for us. He is the answer. We can find peace in Him.

Each of us is on a spiritual journey. God is calling to us as we walk along. God, the Holy Spirit who proceeds from the Father, is drawing us to the Good Shepherd Who will care for us.

After Adam defied God in the garden, God called to him, “Where are you?” God knew where Adam was and He knows where you are in your spiritual journey, but He wants you to know.

Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light (Mathew 11:28-30 New International Version).”

Sunday, February 17, 2013

A Spirit of Grace and of Supplication

My Lenten Prayer

Stephen, the church’s first martyr, was stoned to death by an angry mob in Jerusalem after quoting the prophet Amos (who was himself quoting God): “’Did you bring me sacrifices and offerings forty years in the desert, O house of Israel? You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile’ beyond Babylon (Acts 7:42–43 NIV84).” Any study of the Old Testament makes it clear that the people of Israel had a problem with backsliding. They also had a vowel problem. You read that right. They didn’t have any vowels in their alphabet so if they went one generation without pronouncing a word the next generation would not know how to pronounce it. Do you really think they stopped using the name of God (YHWH) because they were afraid to take the name of the LORD in vain? The meaning of that commandment is obvious. It means that if you take an oath in God’s name then you had better fulfill it. Talking about the false prophets Jeremiah said, “They think the dreams they tell one another will make my people forget my name, just as their fathers forgot my name through Baal worship (Jeremiah 23:27 NIV84).”

What has the church of the Lord Jesus Christ forgotten? Our Lord told the church in Ephesus: “Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place (Revelation 2:4–6 NIV84).” I know the church hasn’t forgotten how to pray. I am deeply grateful to God for all the people who have prayed for me. Yet I believe that previous generations of Christians knew something that few of us know about today. They knew how to call out to God for lost souls. They knew how to intercede for the lost. Even as Elijah called upon God for rain, these brothers and sisters cried out to God and when they did men and women turned from darkness to light, from the power of the evil one to the power of God.

Maybe you’re reading this and you think, “What is this numbskull talking about?” Maybe you know how to intercede for the lost. Maybe God has given you great victory in prayer and many have been turned back to God. Then help the rest of us.

This Lent I am calling upon God to teach us to pray, to give us a renewed spirit of intercession for the lost. I am praying that the Lord Jesus Christ will again pour out on His church a renewed spirit of intercession. Oh, that the Holy Spirit of God, the third Person of the Trinity, Who proceeds from the Father, would renew us this Lent and move us to call upon God. We don’t know how to pray as we ought to. May He pray through us with cries and groans that cannot be uttered in articulate speech.

And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. On that day the weeping in Jerusalem will be great, like the weeping of Hadad Rimmon in the plain of Megiddo. The land will mourn, each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, the clan of the house of Levi and their wives, the clan of Shimei and their wives, and all the rest of the clans and their wives (Zechariah 12:10–14 NIV84).

Saturday, February 16, 2013

When the Foundations Are Destroyed

Why I Was Wrong to Vote to Approve Same-Sex Marriage

I am convinced that my Heavenly Father just took me to the woodshed by asking me something like, “If what the state calls marriage is so different than what I call marriage then why isn’t it OK for a Christian man and woman to claim to be married in My sight without a marriage license?”

I was totally busted. This is not the first time God has accused me of darkening His counsel with words without knowledge. “O God,” I replied, “I really hate the culture wars.”

I’m not afraid of same-sex marriage. It’s contrary to God’s Holy Law, but—as I don’t believe it’s my place to impose God’s Law on society—I decided it was merely a legal commitment between two people. Our commitments make us stronger and, in this way, society itself is stronger. By that logic, we should completely rethink our opposition to polygamy.

What about the children? That argument did not move me. I imagine that there are heterosexual couples that are worse parents than same-sex couples. The Apostle Paul told us that it’s only when there is at least one committed Christian parent that the children are set apart for Him. Regardless of a nation’s laws, God works in people’s lives and draws them to the Savior of the world, Jesus Christ. Isn’t it spiritual adultery to expect the state to support God’s work of evangelism? God is mighty to save. Let’s ask Uzzah if the Creator of heaven and earth needs our transportation services or our support when things seem unstable in His kingdom (2nd Samuel 6).

The religious liberty argument definitely did not move me. The Bible teaches that “the whole world is under the control of the evil one (1 John 5:19b NIV84).” I’m ready to lay down my life right now for the gospel. I’m prepared to pay any price to obey God. Shout Amen, somebody! Some worry about persecution. They ask if they will have the strength to die for Christ. I don’t have the strength to live for Him. Thankfully, He gives us His grace. I need to take better advantage of that, and when I truly commit myself to live a godly life in Christ Jesus I have His assurance that I will be persecuted. At this point everybody is being very nice to me. What’s wrong with this picture?

“God will judge this nation for rejecting His Law.” Yes, Jeremiah. You’re absolutely right. God always judges sin. Obedience brings blessings and disobedience brings punishment. The wrath of God is constantly being revealed against those who suppress the truth by their wickedness (Romans 1:18). Tell me about it. I’m as stubborn and stiff-necked as the next guy. That’s why I spend so much quality time with my heavenly Father in the woodshed.

Was it so wrong for me to want same-sex couples to have to live with the marriage tax penalty? Romans chapter thirteen teaches us that God works through the state. Legal marriage has been established by God. I see that now.